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Achilles: a Humanized Hero


Achilles, in Greek mythology, greatest of the Greek warriors in the Trojan War is the central character of Homer's epic poem Iliad. He was the son of the sea nymph Thetis and Peleus, king of theMyrmidons of Thessaly. The anger of Achilles, his withdrawal from the battles and the devastating effects that this has on the Greek army is the core of the story the epic. Homer paints his own portrait of a classic hero through the brave deeds as well as the human flaws.

Achilles’ mother Thetis attempted to make him immortal bathing him in the River Styx when she learns that he would die in the Trojan War. The waters made him invulnerable except for the heel by which his mother held him. The term Achilles heel has become popularized to refer to someone’s or something’s key weakness.  However, now we will see how Homer represents him in Iliad.
In the Iliad, as a whole, Achilles reflects a paradigm of the hero who has fallen in deep love with honour and glory.  There lies a thirst for everlasting “honour” and “reputation” behind his every action or decision. Achilles considers Briseis as evidence of his glory.  As a result, when Agamemnon forcibly takes her form he attempted to prevent the loss of Briseis at all costs; he does not even hesitate to pray for the destruction of the Greek army and Agamemnon.                                                                      In [1], A 302, and [1], A 352-355,

Achilles stresses that the motive for his participation in the Trojan War is not the love for wealth, since his father Peleus was rich enough, but his hunt for glory and pride, which would distinguish him from all others. [1], I 398-402

Achilles is set before an important decision whether he wants to live a short life and gain glory, or live a long life. By choosing honour and short life, he acts freely, ready to accept his death                                       (22.430).  

Achilles steps forward in the Greeks' darkest hour, when they are doomed: their troops fleeing headlong before the Trojans army, their ships burning, most of the Greek heroes wounded, Patroclus killed, Achilles' own armour taken by Hector.  At that moment he stands by the wall where he can be seen and with a roar terrifies the Trojan forces so intensely they turn and flee for the walls of Troy.  The next day, the Greeks are renewed and encouraged.  He has inspired the people of his culture and has been idealized by many in modern times, apparently for his ability to make war and kill on an epic scale.

Patroclus’ death stimulates Achilles to reconsider his attitude towards his comrades. On the one hand, he feels regret and embarrassment for not going to the battlefield himself and having sent Patroclus instead. On the other hand, his thirst for glory is quenchless. Nothing else but this thirst is what makes him terminate the estrangement from his fellow Greeks. According to Achilles’ moral code, if he manages to kill Hector and take revenge for Patroclus’ loss he will be honoured. Therefore an outraged Achilles makes the big decision to join his comrades and take revenge for his friend’s death.

Achilles, mad and vengeful, kills Hector in an unnecessarily cruel and barbaric way. He brutally drags Hector's death body and exhibits an atrocious and vindictive behaviour which contradicts the traits of an ancient hero. 

But Achilles seems more humane and less rigid when Priam, the father of dead Hector, comes to him with gifts, entreating for his dead son’s corpse.  Achilles softens his anger and not only accepts the offer but also welcomes Priam warmly. Achilles has now an excellent opportunity to recover his heroic virtues. By giving back the corpse of Hector to Priam, he shows nobility and respect to the elderly and the foreign leader. Moreover, by having the foreign king visit and entreat him with gifts, Achilles feels that he is still important and respectful in the eyes of others.

Towards the end of our discussion, we can say that Achilles is a courageous soldier, honourable man, and respected leader, but he also has human failings. His hunting of excessive honour and glory sometimes leads him to be excessively furious which contrasting to the heroic code.

This paper is prepared for you by Talim Enam, BA (Hons), MA in English.
If you have any query, suggestion or complain regarding the article, please feel free to contact me at +8801722335969. You can also follow me at www.fb.com/talimenam and www.fb.com/enamur and find more notes on my blog http://enamsnote.blogspot.com I am keenly aware to hear from you.

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